Free Indeed

My friend Pam Hatt posted a meme on Facebook this morning:


My soul resounded with a deep Yes. 

I have been working through a variety of lies lately, and in conversations with a few trusted friends I have marveled at the deep hold that these lies can have, even when we  know the truth  For example, I know that I stand before Christ clothed in his perfect righteousness–yet part of me believes that I must be perfect, and then despairs that I am never good enough. In order for the truth of God’s Word to set me free, I need to know that I am living as a hostage of the lie that I must strive for perfection–or that perfection is even attainable. 

Without awareness of the lie, the truth is not as compelling to my soul. It is in danger of becoming a platitude rather than a life-giving antidote for one on the brink of death.

So we stop, and we recognize the lie. 

Sometimes the lie is apparent as we wrestle with God. Other times it requires another person’s insight. We ask the trusted friend or counselor, “What do you see that I don’t see? Where am I enslaved? What am I believing that simply isn’t true?”

Seeing the lie is the first step.

And then?

Repentance.

You may remember my last blog post on Isaiah 30, a life-altering passage for me. “In repentance and rest you shall be saved; in quietness and trust shall be your strength.”  The rest is born of repentance. 

Once the Holy Spirit reveals the lie under which I am living, I have two options: cling to the lie in all of its habitual familiarity, or flee from it and toward God. Fleeing involves repenting–in this case, repenting of driving perfectionism and stepping instead into the righteous garments of Christ. Repentance involves admitting that I could never earn this righteousness on my own if given a thousand lifetimes and all the best circumstances. Repentance sees the lie for what it is, and turns to grace instead.

The meme jolts us with a deep truth; looking at the passage in which is is rooted reveals even more:

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. ” John 8:31-36

It is the Son who sets us free, and this through abiding in the Word, truth itself. When we abide in communion with Truth, revealed perfectly in the person of Chist, lies are exposed.  Even more, we are empowered to break free of our bonds of slavery to sin. The One who reveals the truth also provides the power. 

So, fleeing is possible.

As Augustine put it, posse non peccare.

We are able not to sin. We are not enslaved by sin. We have freedom.

But do you ever get tired in this fight against sin, repenting out of exhaustion, not with firm conviction?

I do.

So, I think that is why the next thought isn’t striving. It is rest. Jesus invites us, the burdened and heavy-laden, to turn toward him. He offers the rest born of his own perfect life, his own redeeming death. He sees us there in our weariness, and he invites us to come to him. 

He takes our guilt. 

He goes a step further: he takes our shame. As Heather Nelson said in her life-giving book Unashamed, “Jesus took the shame of our shame-filled (and shame-fueled) performances and misplaced blame, and bore it in his body and shed blood for us on the cross. He covered not only the guilt of our sin, but also the shame of trying to cover up our sin.” Heather Davis Nelson. “Unashamed.” (p 307 in electronic format)

No more guilt. No more shame.

That is the rest into which we are invited by our Savior.

It makes the work of facing the lies worth it, because we trade our lies for the rest of the redeemed.

In Quietness and Trust (Part 2)

I wouldn’t usually kick off a blog post with a lengthy quote from Isaiah, but let’s remember where we were with the last post (which you can read here).

“In repentance and rest is your salvation,
    in quietness and trust is your strength,
    but you would have none of it.
You said, ‘No, we will flee on horses.’
    Therefore you will flee!
You said, ‘We will ride off on swift horses.’
    Therefore your pursuers will be swift!

 Yet the Lord longs to be gracious to you;
    therefore he will rise up to show you compassion.

 you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. (30:15-19, NIV)

The passage explains that salvation is found in repentance and rest, and strength is found in quietness and trust. But, like us, the original audience didn’t want that; they wanted to provide their own solutions.

I want to look in more detail at this passage, because I think it reveals four very important truths that are part of the healing that God offers us.

1.He Gives Us A Guide, Not A Map

And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (30:21)

When I was a kid, I liked maps. I liked to open up a good old atlas and plot my imaginary trip across the country, following the freeways and imagining my journey through exotic locales such as Council Bluffs, Iowa.  There is something about a map that speaks of adventure and possibility.

What about a guide?

Back in the olden days before GPS, my mom was queen of the maps. When she and dad planned a trip, she was the navigator. She had a map, and she would guide, turn by turn when needed. Dad kept his eyes on the road; mom provided the guidance.

Sometimes I want God to give me a map and let me Get. There. Myself. (On my speeding horse from the last post. Sigh.) But here is the miraculous deliverance: the Lord has not given us a map. He has given us a guide. And that guide is himself.

He isn’t giving me 5 Steps to a Fulfilled Life, or A Complete Plan for the Rest of Your Life. He’s saying, “Take this step. Now right. Now left.” He has established a path in which we might walk.

It requires sensitivity to the Word and attention to his way. It will involve missteps and picking yourself back up and listening again. You can’t run ahead when you don’t have a map. You have to wait for your guide.

2. The Guide Enables Us to Reject Idolatry

Then you will defile your carved idols overlaid with silver and your gold-plated metal images.You will scatter them as unclean things. You will say to them, “Be gone!” (30:22)

 

We walk step-by-step with our Guide. And as we learn to follow up, he becomes more and more precious and real to us than or idols have been.

Why do our idols hold sway over us? Why do we turn to a long-established habit or method of coping? It is real. It is so real to us, and we have turned to it so many times before.  And it does appear precious to us–these idols are overlaid with silver and gold plating. We find some measure of comfort or control or solace in our idols. But when we start walking step-by-step with Jesus, honestly and consciously rejecting our idols and listening instead to his voice, the idols start to show themselves for what they are: worthless, deceptive, impotent. We are angry with them, angry with ourselves for turning to them, and it fuels our repentance. They are bright and shiny, but we are no longer seduced by their false promises. We see them for what they are, and was “scatter” them and say, “Be gone!”

But notice–this is only after we see our Teacher (30:20) and start to listen to him. We don’t cast aside our idols and THEN follow the teacher. It is only once we start listening to our Guide that the idols are exposed for what they really are.

My takeaway? Jesus doesn’t expect me to figure this out on my own. He is jealous for my attention, yes, and he hates my idols. But it is only after I repent and rest in him and start listening to him, that I will begin to hate my idols like he does.

 

3. The Lord Brings Restoration and Healing

And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork.  And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the Lord binds up the brokenness of his people, and heals the wounds inflicted by his blow. (30:23-26)

Let’s start with the final thought “…in the day when the Lord binds up the brokenness of his people, and heals the wounds inflicted by his blow.”For what purpose would the Lord bring wounds?  He cuts away the deep infection of sin, leaving deep wounds. But it is he himself who binds our wounds, serving not only as our surgeon but as the Great Physician as well.

This healing takes place in a greater context: one of total restoration.

Rain. Bread. Rich. Plenteous. Large Pastures. Brooks running with water–not infertile valleys, but even on mountain tops.

The earlier passages were of defeat and war. But now they experience overwhelming fruitfulness. In a desert culture, large pastures and running brooks were lavish, above and beyond any expectation. And indeed, abiding in the Vine himself, we begin to overflow with good fruit. We cast aside our idols, and we reap what is real and good. We are freed to experience the goodness that the Lord prepared in advance for us.  It is a picture of Shalom.

 

4. We Were Made for Worship

We might think that the Shalom wholeness of God would be the end of the story. And, in a sense, it is, but it has one more dimension: Worship.

When God freed the Israelites from their bondage in Egypt, it was for a specific purpose: that they might worship him. “Let my people go,” God said through Moses, “that they may serve me.” We were made to worship.

This worship is in the context of a festival that starts when the sun goes down: You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the Lord, to the Rock of Israel.” (30:29)  That doesn’t seem so surprising; walking with Christ, the destruction of our idols, deep restoration, Shalom, festival, celebration!

But the context might make us wonder:

You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the Lord, to the Rock of Israel. And the Lord will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. The Assyrians will be terror-stricken at the voice of the Lord, when he strikes with his rod. And every stroke of the appointed staff that the Lord lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them. For a burning place has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the Lord, like a stream of sulfur, kindles it. (30:29-33)

A festival with…total destruction? Devouring fires and storms and hailstones and the slaying hand of God accompanied by “the sound of tambourines and lyres?”

We are more comfortable with passages about praise and worship than about vengeance and destruction. But here we see them pictured alongside each other: his people celebrating his abundant grace, and also his justice in defeating their enemies. It is a celebration of the justice of God as well as the mercy of God.

The Lord says repeatedly to his people that they need to be still. He will fight for them.

Would you trust someone if you were unsure whether he could win?

God lays every fear to rest. There will be justice. We are right to rest in and trust of God, because he will right every wrong, vindicate the oppressed, secure justice, and conquer evil. His people are shown in joyful celebration of his victory over sin, sorrow, pain and death–over the enemy. Shalom is complete–wholeness includes every aspect of creation. And, as fellow people of God, we are invited to celebrate, too.

In repentance and rest you shall be saved;
    in quietness and in trust shall be your strength.

 

 

 

 

In Quietness and In Trust (Part 1)

Have you ever had a Bible verse rattle around in your head for years, divorced from its context, wreaking an insidious havoc?

It might be a promise lifted out of context which makes you question whether God really meant such things for you because your circumstance seem to prove it false. It may be a voice of condemnation which, separated from its passage, calls to you when you are at your lowest.

Sometimes they seem innocuous, and maybe you even knew the context at one time, but over the years only the ten-second sound byte remains, and it isn’t the whole truth.

“In quietness and trust would be your strength, but you would have none of it.”

At least that is how I remembered it.

It’s a verse from Isaiah 30, and not necessarily drawn from a passage that you want stitched on a sampler. It’s a passage with Assyrians and war, a passage that also refers to “an oracle on the beasts of the Negeb,” the kind that you might hop over as pertinent only it its original audience. But there are some (okay, many) parts of the passage worthy of any good Scripture memory program, and I also love Isaiah, so that’s probably how that one little partial verse got in there in the first place.

It starts off hopeful, in my mind…”in quietness and trust would be your strength.” I mean, who doesn’t want that kind of solid, secure, dignified strength?  Strong, dignified, trusting, quiet, that kind of simmering courage that is the stuff of world leaders.

Then the second part, as I remembered it: “but you would have none of it.” It’s not that part that isn’t correct; that’s the translation of the NIV.  There were two problems with the verse in my memory: the loss of an additional first half of the verse, and the use of “would” in the first part.  As in, here you go again, you would have all of this fabulous quietness and strength, but you blew it. You would have it, but you simply wouldn’t have it, and now you’re just going to have to fend for yourself. And even though I’m a pretty solid student of Covenant Theology, there is enough orphan left in me that lets that condemnation sit and rot.

So today I looked the verse up in all of its oracle context, and the Lord showed me something astounding.

That disembodied verse is only the beginning of the story.

Let’s start there, at the beginning, with a little more context, and let’s use the correct verb tense this time. And just for clarity, let’s quote from the good old ESV:

In returning (repenting) and rest you shall be saved;
    in quietness and in trust shall be your strength.
But you were unwilling, and you said,
“No! We will flee upon horses”;
    therefore you shall flee away;
and, “We will ride upon swift steeds”;
    therefore your pursuers shall be swift.

Three critical things. First, a quick aside: it all starts with repentance and rest. Kind of forgot about that part. But man, is that important. More on that in a moment.

Second,  it’s not I would have been saved through repentance and rest and made strong in quietness and trust and NOW I WON’T. Instead, I “shall be saved.” These things “shall be my strength.” The orphan didn’t blow it; the adopted child is still safe and secure. She just went on a detour.

Third, let’s look at the alternative presented right here. Now, I’m not sure if there is a better picture of busyness than “No! We will flee upon horses!” Right? Do you ever feel like your schedule is fleeing upon horses? And I’m not talking about a nice canter along the ocean with a setting sun. I’m talking about, I got on the horse, and someone slapped it before my feet were in the stirrups and now I’m holding on for dear life. It’s totally possible that I’m being dragged along behind.

Do you ever feel like that?

Okay, now I’m going to ask a harder question:

Why?

A friend looked me in the eyes at the beginning of the summer and asked a pointed question: “Why are you so driven?”

It wasn’t a typical, “Hey, aren’t you overscheduling a bit? Hey, maybe you need a vacation.” It was deeper.

I could have laughed it off–“Yep, us firstborns, non-stop action!” Or I could have brushed it aside with, “Hey, I have a lot of interests, and there are some great opportunities right now.” Because that’s not what he was asking. It was about my core. And what I heard was, “What are you running from?”

And that really is the question, isn’t it?

Those being addressed in Isaiah were enduring actual war. They were trusting in their horses and chariots to save them, because they had an actual enemy bearing down on them. And they needed God to save them, but they were too busy trying to save themselves. So God let them see how that was going to go for them. He let them reap the consequences of their trust in themselves.

A lot of the time, our schedules belie either a deep trust in ourselves, or a deep need to avoid hard questions. Or both.

I took my friend’s question to heart. And now I’m going to ask you.

If you are in a life going a thousand miles an hour, what are you running from?

Is it a memory too difficult to work through? Patterns of thought that will require a complete reworking of how you deal with people and the world? Is it a lie you’ve been living with that is so foundational that you can’t imagine your life without it? Are you running from quiet and silence because your thoughts are too loud when you are quiet and silent, demanding to be dealt with?  Or are you afraid to stop long enough to find out what it is that you are running from at all?

I get it.

And that is what struck me this time when I read this verse again.

Because here is the next part:

Therefore the Lord waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him…you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

He waits. He waits to be gracious. He waits to show mercy until we cry to him, and in that moment, he hears and answers.

We run around, dragged by our horses, filling our schedules with activity to avoid the silence where we would meet with God. But he waits. He waits with grace and mercy. And when we stop and cry out, he answers.

Which leads us back to the very beginning: “In repentance and rest you shall be saved.” Stopping. Turning away from sin–including our idolatrous coping mechanisms to which we turn instead of turning to God–and resting in the completed work of Christ. Is there a better picture of the gospel than that?

We stop. We cry out. And we receive.

All of that quietness and trust. It’s right there. Gifts, with your name, my name, waiting to be opened. Not just once, but time and time again as I repent, turn to Christ, and receive grace.

In repentance and rest we will be saved. In quietness and trust shall be our salvation. And the one who offers it is big enough to help us to deal with whatever may arise out of the silence.

And that is not all.

But that is part 2.

 

Thoughts on Joy and Sorrow

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Sorrow
Like a shovel
Digging up the tender earth of my soul
Exposing that which lay hidden
Enlarging my heart

I wonder
Whether joy can create this kind of cavern
An inner space to be filled or emptied
Like a cave full of ocean
Ebbing and flowing
Could happiness ever so expand my heart
As this sorrow? 

I feel it growing
Deepening
Until my chest strains with the pressure
Ready to burst
Forming in me this new emptiness
Then receding, leaving new chambers
Ready to be filled 
With compassion perhaps
Or hope
Or even joy

 

I wrote this poem many years ago. Today, our guest preacher Scott Moore used the same analogy–sorrow as a shovel tilling the ground of our hearts–in his sermon on the Garden of Gethsemane. His point was the same as the one that came to my own soul those years ago: sorrow prepares a space for joy.

“For the joy set before him he endured the cross, scorning its shame, and sat down at the right had of the throne of God.” (Hebrews 12:2)   Christ prayed in the garden that the scorn and shame of the cross would be taken away–yet having chosen this path from the foundation of the earth, he also prayed that the Father’s will would be done. He pleaded for another option, but he was resolute in rescuing those he had been born to save. Angels ministered to him, strengthening him for the task at hand–not to flee from suffering, but to enter more fully into it, pressing through to the joy set before him. He endured the suffering because it was the only way for the joy to be made complete.

We suffer. Truth-tellers do not try to soften this reality; the gospel has room for suffering. We live in a broken world, and are broken, sinning and sinned against. We may not always be able to agree on what is sinful, but virtually everyone knows in his or her soul that there is right and wrong, and we long for justice. We long for wrong to be made right, and for the sad things to become untrue.

When we suffer, we may find that we become more compassionate. We find ourselves better able to relate to others who suffer. We may experience God’s very specific comfort which ministers to a specific part of our hearts. We have a renewed perspective on what is important.  We see redemption, and it gives our suffering meaning.

But there is another truth that begins to hint at another role that our suffering plays: “This light, momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen, but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (2 Corinthians 4:17-18) Pause for a moment. Consider eternity.

I know, I know. Whenever something gets too difficult, some well-meaning old aunt will offer platitudes about the life to come that make you want to tear your hair out. I get it.

But just consider for a moment: our lives, all of this time we spend worrying about this year’s problems, are just the tiniest fragment of the eternal span of our lives. All of the years combined are the shortest imaginable blip. And yet this is a highly significant time for those who are in Christ: it is the only time in eternity that we will suffer. It is the only time we have to trust God in the midst of heartache, to do the hard, deep work of identifying lies that we have believed and turn instead to the truth. This is the only time we have to pray, to bring our troubled hearts before the Lord, to know his goodness in the midst of our pain.

There is a story, and your story and my story are part of it. When the full story is revealed, it will take eternity for us to tell of the wonders, to share all of the details and chapters and characters. It will be beyond what any of us could imagine now. And somehow, in some way, our current suffering is preparing a weighty glory.

And here’s the thing: that weighty glory is breaking through. When we turn to Christ in the midst of our suffering, he draws us in to the quality of life which is the hallmark of eternity. After all, when Jesus prayed for us all before his death and resurrection, he defined eternal life not as a quantity of life, but as a quality of life: “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.” (John 17:3) That is something we can know now. And what makes this little chapter of our story different from the chapters to come is that right now, we can know Christ in the midst of suffering, and watch as he uses it to enlarge our hearts, as he redeems it, and as he fills those newly-made caverns with his joy.

 

 

 

 

 

 

Abide

As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. – John 15:9-11

Abide.

To live, to dwell.

Old English ābīdan ‘wait,’ from ā- ‘onward’ + bīdan (see bide).

It has a sense of waiting, and in its literal sense, means to wait onward. Moving forward in a waiting state.

As Jesus prepares his disciples for the next step, the new, the unknown, he reminds them: abide. He has already assured them that though they will not see him, he is not leaving them “as orphans”–he will come to them in the person of the Holy Spirit–a new experience of Emmanuel, God With Us. He assures them of his love, as real as the love with which the Father has loved him. And he tells them to wait in that love, to live there, to make their home in the love he has for them.

And then he gives them some very practical instruction: to abide is to obey.

Hmm.

For a lot of us, the thought of abiding involves something less tangible. Golden, sun-dappled walks in the woods. Uninterrupted journaling. Maybe some great music.Slow meditation in solitude.

But obedience?

Abiding is obeying.

Not a kicking-my-heels, stubborn saying-I’m-sorry-when-I’m-not-really-sorry obedience. Not drudgery.

It is soaring, run-in-the-path-of-your-commands-for-you-have-set-my-heart-free obedience. The kind of obedience that makes crooked paths straight, that creates a road in the desert.

But it is also abiding in the context of messy reality, of a community of broken people.

The first commandment, to love Him. The second, to love all of the broken mass of humanity made in his image. And in the context of the second command of Christ, others fall into place: telling the truth to myself and others. Not coveting what others have or are or do. Not setting my highest affections on anything or anyone but the one who designed those affections.

So, how is obedience abiding?

When I obey, it is sometimes with joy and gratitude, and I abide. And sometimes it is with great reluctance, and it drives me to seek Emmanuel, God With me, indwelling me, that deep well of peace that is offered to me to refresh my own parched soul. “Live out of this abudance,” he whispers. “Why fend for yourself like an orphan? I did not leave you as an orphan. I have come to you, and I have overflowing resources for you. Abide in my love. Why are you trying to obey in your own strength? Draw on my abundant power-the power that raised Christ from the dead,now living in you. It is enough.”

It is enough to inspire obedience.

And the end is not obedience in itself.

These things I have spoken to you, that my joy may be in you, and that your joy may be full.  John 15:11

The end is joy. Full joy. Abundant, overflowing, enough-for-everyone joy!

We obey. We abide. We are filled with joy!

The joy comes through the hard things, coming to the end of ourselves, discovering that we do indeed belong, are indeed adopted, are beloved children and not castaways. We abide in an obedience that springs from gratitude in some moments and in others reveals the depth of our own disobedience. Sometimes we are dispobedient and experience the conviction that is itself a sign of Emmanuel, God With Us. But in any case, the path of obedience is one of abiding. 

And abiding leads to joy.

One Calling

 

 
Over the past couple of weeks, I have been mulling over the idea of having multiple callings. I heard a great podcast a while back in which the speaker (Chalene Johnson, recommend for a great assortment of business and life principles) suggested that a lot of us have one purpose, but many passions. We have one overarching purpose in life, but it finds expression through many different passions over the course of our lives.

I resonated with that idea. One purpose, multiple passions.
The bottom line is that I do have one calling. Joel preached on Ephesians for a couple of weeks ago, where I read, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” (4:1-3)

Walk in a manner worthy of the calling. One calling to which I have been called. And then, the details: walking with humility, gentleness, patience. Being not just tolerant, but loving toward those who might try my patience. Eager to maintain unity through the Holy Spirit. Eager to maintain a bond of peace with others.

Overall, this is my calling. I am called to walk as an imitator of Christ, living out of an abundance of grace, letting the Holy Spirit dictate not only my words and actions, but my very thoughts.

The other callings, or “vocations,” serve the one calling. I am a wife. A mother. A portrait photographer. A website designer. A small business owner. A music director. An advisor, a counselor, a friend. There are many things in which I am interested, and many things that I enjoy doing. But all of them serve the greater calling, which is to imitate Christ.

Okay.  Let’s shift gears ever so slightly.

Have you ever thought about the word “universe”?

(What, that didn’t feel like a slight shift? It is. Trust me on this.)

I love that word. If I were going to break it down, the word literally means “one turned,” and carries with it the idea of combining all into one. It’ root was first used by Cicero and other other philosophers to talk about all that there was, and reflected the idea of the turning of the planets overhead. It referred to everything that could be observed–and therefore, every thigh that was.

Within the word “universe” is the idea of the rich, vast complexity of all there is, folded into one. Rich, nuanced, and one.

And I can’t help but think of another use of that root word…”verso”, meaning song. Universe: One verse. Now, let me be clear: that’s not the original meaning of this word. But this secondary interpretation is delightful; it is a word that points to the fact that all of creation is limiting its multiplicity of voices, singing one song to its Creator.

We are made in the image of the One who created the universe. It should come as no surprise that through the different seasons of our lives, we discover new and multifaceted interests within our own hearts, and new talents and gifts ready to be used for the glory of the creator. Part of our challenge is picking them up, examining them, and learning to use them. We can encourage one another in this endeavor, holding each other’s dreams with respect, and marveling at the unique gifts given each one of us.

Tell me about your gifts. What passions has the Lord laid on your heart for his glory? How can I encourage you in your multiple callings, even as you pursue your one calling?

May the Lord be delighted as his children enjoy the gifts he has given.

Multipotentialite. Or, People Whose Resumes Are a Little Wierd for LinkedIn.

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I have a variety of journals dating back to the age of six. And if you thumb through them, you will find a spiral staircase of answers to the question, “What do you want to be when you grow up?”

A teacher was first. A mother. A singer. Later, an advertising executive, an illustrator, an author. An English professor. A history professor. A writer.

I was the kid who spent hours in my room writing and drawing, folding a stack of white paper and stapling the inside to make a book, then filling page after page with poems. I sang before I could talk, and started learning piano when I was six. I loved science. I was writing basic programs for our computer when I was ten or eleven.

 I loved history. I would check out so many library books that the bungee cord on the back of my bike would strain to hold them as I rode up the long hill home. Oh, yeah, and among them were dictionaries and thesauruses…thesauri.

I checked out thesauri from the library. More than one. More than once.

I loved all of the subjects. But I knew that one day I would specialize. After all, that’s what we do, right? It never really occurred to me that you could have all the jobs.
Back in the 1830’s, it was not like that that. Not in America, anyway. Generalists were valued. Knowing about many things was expected. Drawing lines between many fields of study was a worthwhile pursuit.

Then came specialization.

You can’t fully blame Darwin or Dewey, but everyone of significance seemed bent on specialization. After all, it was the way of progress! And indeed, only a deep dive into certain subjects would bring about the advances in medicine and science and technology.

But what about those who walk the line between disciplines, who skate from one to another, who survey across the lines from above to observe connections and find fresh ideas between the fields of study?

In college, I finished one major by my junior year, so I added another: Renaissance Studies. It was a major that barely existed, an interdisciplinary major comprised of courses in history, art history, literature, drama…so perfect. I loved it. And the inevitable, “So, what are you going to do with…”

Teach. I’m going to teach. I will be an English Professor.

My professors recognized my passion. I became a Phi Beta Kappa and graduated with my double degree, then packed up my red Ford Escort and moved three thousand miles away to go to graduate school. I undertook a field of study designed to give me the historical context for the literature and drama I loved…and then I fell in love with history.

I will be a History Professor!

I graduated with my master’s degree in church history and moved home.

Or, I could tell it this way: I moved to Boston, and I met fascinating people. I spent hours in museums, studying art. I learned Latin and French. I spent a year writing a thesis drawing the connections between theology and drama and history. I drove a ninety-year-old opera singer down to the Longy School of Music once a week and basked in her stories of life on three or four continents. I became her friend. I was the one she called when her beloved cat Figaro died one snowy afternoon. She gave me a few opera lessons.

I led music for chapel. I grew as a musician, as a worship leader. I endured some very hard times, and out of that I wrote an entire album of songs. I gave a two-hour concert of original music–“Bravissima,” said Mrs. Irving–and then I graduated. I packed up my keyboard, and I moved home.

Both accounts are correct. I became more interdisciplinary.

Back in California with a growing number of degrees, I took a temp job. And then I was hired to do a multidisciplinary job: I came on staff at a church and became the pastor’s assistant. I wrote Bible studies, created PowerPoint presentations, was a sounding board, and was involved with leading the music. I wrote more songs. When the worship pastor went on sabbatical, I led the high school choir and led the music every week.

I am a musician.

And then Westmont called.

I had put in my resume a year earlier. An instructor was going on sabbatical. Would I like to teach the introduction to the history of Christianity?

Of course I would! I will be a history professor!

350 students passed through my lecture course over the next three years. I lectured for two hours twice a week. I loved my students. I loved lecturing, because it meant telling stories. My goal was to embody enthusiasm for history, for the people and the times. To tell their stories. And most of my students loved the stories, too.

This is it, right? But now I need another degree, because I can’t keep teaching at this level with a lonely little Master’s degree.

So, I got a fellowship to Fordham University.

Off to New York City.

Is there a place on earth better suited to a Multipotentialite?

Okay, let me define. A what?

Multipotentialite.

Nope, didn’t know the word existed before today. Then I watched this Ted talk and I felt like I had found my people. Someone who does not have one passion, but many. Who moves from one deep area of interest to another, who walks on the edges of the disciplines.

Back to New York.

As I began to trudge toward my doctorate in history, I looked around and started to feel uneasy. My colleagues had been working for years, heads down in the library. And I respected them. But as I studied art and literature and history, my own interdisciplinary loves bubbled up again. I spent time with new people, including a fascinating young press rep who was destined to be my husband. We went to plays and heard jazz musicians, and I soaked up the beauty of the City. I kept working, balancing the study of two languages with many other classes and massive amounts of reading. I spent my ten hours a week in the medieval studies office, creating newsletters and managing databases and working o the website. I learned to distill vast quantities of thought into several bullet points. I honed my listening skills. I continued to explore the edges of my studies, where art and literature met theology and history, and found some kindred spirits.

But I realized that it wasn’t all I wanted.

I was at one of the top schools in the nation for my field. This was the path I had been traveling for a number of years…only to give up?

I don’t give up.

But the more I thought, prayed, talked to my now-fiancé, the clearer it became: the path I was on required that I sacrifice a number of other parts of who I was becoming, and I couldn’t do that. I was still an artist. A musician. A writer, a singer, a songwriter. And even though my studies were interdisciplinary, there was no margin for the rest of who I was.

When you are a type-A, it can be difficult to be a Multipotentialite.

But it is possible.

So I moved to the next thing.

And the next.

In the dozen years since I finished that second Master’s and let go of academia, I have lived a number of lives. It’s not a tidy list. And grouping the mass of these actives together makes me feel like I look scattered and uncommitted. I’m neither…well, I am not uncommitted. So, my unorthodox resume which does not feel like it would fit in on LinkedIn:

  • I taught sixth grade.
  • I became a mother.
  • I taught piano, with two prodigies among my students.
  • I ghostwrote a book.
  • I wrote my first journal article for Modern Reformation.
  • I started a MOPS group.
  • I led more music and wrote more songs…but a lot fewer after I had kids.
  • I started creating hand-painted photography.
  • I started making portraits.
  • I taught music at a school for three years.
  • I started being paid for making portraits.
  • I mentored young women.
  • I edited a woman’s memoirs.
  • I became the music director at our church.
  • I edited a medical mystery.
  • I became a professional photographer.
  • I opened my first business.
  • I started designing websites.
  • I recorded two webinars.
  • I opened my second business.

When my mom was my age, she went back to school and became a reading specialist, and then she went on and got her doctorate in Educational Psychology.

I always thought that would be my path.

But instead I became a businesswoman. I go to networking groups and listen to endless podcasts on being an entrepreneur. I hired my first assistant. I am launching a third component of my business in the spring.

But you know what?

I am still a storyteller.

When I was little, I wrote stories. And now I tell the stories of families through portraits. And I tell the stories of small businesses through websites. And every Sunday, I tell the redemption story as I lead the beautiful congregation of Pinewoods in worship.

God is a Multipotentialite. Well, no, not potential. He actually does all the things.

And I am made in His image.

So I fit right in, after all.

Dis-Traction

It is so quiet in my house right now.

My senior photo session was rained out this afternoon. But the reality is that my gracious Abba cleared my afternoon–I can almost hear a gentle voice saying, “You need to rest. So I will give you a cozy afternoon and some unexpected time, and you need to use it to rest.”

Mostly, I did.

I had a nap.  A long, hard nap, the kind that makes you realize that you’ve been pushing too hard.

Then my sweet kids and my sweet husband headed out to our Sunday night youth program. And I had quiet.

I am praying through Ephesians, so I broke in a new journal. Bliss. I sang and worshiped with a new favorite song.  I had time–real time–with Jesus.

Oh, how I needed this.

Joel preached this morning from Ephesians 4, and one of the points that spoke clearly was my deep need to have my loves reordered by”learning Christ.” It is such an interesting construction. It is a word that means to learn from experience, and has a connotation of “coming to realize.” Joel used the illustration of our marriage–over the past twelve years, we have learned each other more and more. I know my Joel in ways I could not have known before; there are facets of learning from experience–things he likes, things he doesn’t like, things that matter more to him than I might guess–and there are realizations that come in key moments. As I learn him, our intimacy deepens.

Jesus wants me to learn him.

I think back over the hours and days and years I have spent studying Jesus. And then the sweet times of worship, where I have learned him in other ways. The retreats with sisters who have helped me learn him, and the books I have read that revealed new parts of his character. Being married and having children has opened different ways of learning Christ, seeing him, realizing him.

But too often, I am too distracted to learn.

And that’s where the reordering of my loves comes in.

Often, my distractions come in the form of very, very good things. Gifts the Lord has given. People I love. Podcasts to listen to, clients to engage, art to make, songs to sing, beauty to enjoy, books to read, websites to design, walks to take, exercise to attempt, photos to edit, non-profits to start, people to encourage, small business owners to coach, worship to plan, books to write, articles to read.

So many good things.

And my Mary heart is often overcome by my Martha life. And I stop gaining real traction in anything.

I was praying with a friend the other day, and I suddenly had one of those flashes of clarity: distraction is dis-traction. It is the negating of traction in my life. It causes me to slip, to get off track.

So I have renounced two things: Multi-tasking is one. Can’t do it. Not a real thing. Read Kevin DeYoung’s Crazy Busy and think about the fact that you and I are incapable of multitasking. Sure, we can time-slice our little hearts out, but none of us can actually focus on more than one thing at a time. So I will work. And then I will put my work down and be with my husband, or talk to my kids, or listen to my podcast and focus.

And second, I am renouncing busyness. I have a lot of hats, but the Lord is the one sovereignty controlling them, and  if I am too busy, I am not listening. I may have a full schedule, but each day does not need to feel busy.  Building margin back into my life is critical if I am going to live a life of traction.

I’m not renouncing productivity. The Lord has given me a calling–a Why–and has given me several corresponding ways to live out that why. But I can’t do what he is calling me to do if I live in a distracted manner.

Now, I’m going to tell you right now: I will struggle with this. The Holy Spirit is the only one who can gather the threads together, braid them together, and make something strong and whole.

But He can, and He is faithful. So, I will trust him to help me to rest in him, finding my identity in the completed work of Christ and not in all of these good works he prepared for me to do.

Jesus, I would life a life free from dis-traction, instead walking with step with your Holy Spirit and seeing the purpose and usefulness that comes from walking in your ways. Give me eyes to see, ears to hear. Make me a good steward of these people and opportunities that you have placed in my care. Let your weighty grace be evident in my life.

The Plant on the Edge of the Bathtub

the plantI have a plant on the edge of my bathtub.

It has a long strand of leaves that trails down, clinging desperately to life.

Do you see the irony?

I mean, it’s a little houseplant.  It barely needs any attention. Or water.  And there it is, on the edge of the most abundant water source ever, and, well…

it is wilted.

It has one yellow leaf, which I am telling myself is from over-watering, but let’s be honest. It went so long without water there in my bathroom surrounded by faucets that it is probably not coming back.

I did water it.

So, there is hope.

But I am leaving it there for now because it is serving as a powerful reminder: So often, I am that houseplant on the edge of the bathtub, inches from so much fresh water that I could drown in it, but not taking in any at all.

Wilting.

Have I immersed myself in the fresh fountain of God’s love for me in Christ? Have I bathed in the word, cleaning the dust of daily life from my soul? Have I drunk deep of the cup of living water, basking in the glory of the one who drank the cup of wrath in my place?

Jesus, let me be refreshed in you. And even in coming to you, I know that you are the one who leads me to the water, who refreshes me, who makes me new. You are the one who whispers to me, You are thirsty, daughter. Your Holy Spirit will complete this work you have begun, so I come to you asking for a renewed desire to seek you, and with the gratitude that comes from knowing you are abundantly faithful, good, and able to complete what you started.

Thank you for my friends who also seek you.  Thank you that you draw us near.

Simplicity

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Tonight I baked a bunch of vanilla cupcakes. From a mix.  And then I frosted them with buttercream vanilla frosting.

My boy loves vanilla.

We take him to ice cream, and, offered a dizzying array of options, he chooses vanilla.

We took him to 31 Flavors, and he found something exciting: triple vanilla.  It has golden vanilla, french vanilla, and vanilla.  He was in heaven.

Another store offered vanilla in three colors.  Boom.

So, I made vanilla.

This isn’t going to be a big, themed birthday party.  As we hunted through Dollar Tree today to round out our party supplies, I realized that the theme essentially was “Red.”  That’s Jack’s favorite color.  Red napkins, red cups, red streamers.  Some furry mustaches for his guests to stick on which will, according to my children, be used to revitalize “Sharks and Minnows.”  I can’t wait.

We have been to some very fun birthday parties: teas, bowling, an entire Egyptian Pyramid.  There have been beautiful cakes and impressive pinatas.  And we have had a lot of fun.

But this mama had one kind of party in her this year: a simple party.

So, we’re playing some games.  They involve running around, popping balloons, more running, candy, and more running.  Oh, and beach balls.  And our youth building, since the park is going to be sitting beneath questionable skies tomorrow with a better-than-likely chance of thunderstorms.  But my little guy is very happy.

As I poured my vanilla batter into the generic pastel cupcake liners, I thought, wow.  This is pretty homemade.  I don’t have a single theme!  No fancy anything!

But I think I’m entering a season in which simplicity is the most appealing option.  Those vanilla cupcakes look pretty good.  I didn’t even make a pinata, but I can’t wait to watch the kiddos stomp on balloons until they release their little treats.  Doesn’t that sound like fun?

Simplicity.  It may not characterize all of our birthday parties, but I’m looking forward to its role in this one.